Ethical will: Realize your creativity

The first verse of the Torah (Gen. 1:1) is as follows:

讗 讘旨职专值讗砖讈执讬转, 讘旨指专指讗 讗直诇止讛执讬诐, 讗值转 讛址砖旨讈指诪址讬执诐, 讜职讗值转 讛指讗指专侄抓. 1 In the beginning God created the heaven and the earth.

Here, at the outset, the Torah’s very first mention of God is as a Creator.

Now, fundamental to Jewish theology is the idea that humankind was created in God’s image. The phrase ‘image of God’ occurs three times in the Book of Genesis: 1:26鈥28, 5:1鈥3, and 9:6.

God’s incorporeality, of course, is also fundamental to Judaism, suggesting that His “image” cannot have anything to do with humankind’s physical attributes. Further to the point, the Hebrew word for ‘image’ used in this Biblical phrase is ‘tselem’ (爪诇诐), which is not the Torah’s term for forms and bodies. Rather, in describing such three-dimensional shapes, the Torah uses the words ‘toar’ (讟讜讗专) and ‘tavnit’ (转讘谞讬转).

Therefore, as Torah scholars have given much thought to over the centuries, human beings must possess other traits that reflect God’s own. One proposition that resonates with me deeply is that of Rav A. I. Kook (1865-1935). In his opus ‘For the Perplexed of the Generation’, he writes at the very beginning (1:1):

(讗) 砖讛讗讚诐 谞讘专讗 讘爪诇诐 讗诇讛讬诐 讝讛 讛讜讗 讬住讜讚 讛转讜专讛. 注讬拽专 讛爪诇诐 讛讜讗 讛讞讜驻砖 讛讙诪讜专 砖讗谞讜 诪讜爪讗讬诐 讘讗讚诐 砖注诇 讻谉 讛讜讗 讘注诇 讘讞讬专讛. (1) The foundation of the Torah is that man was created 鈥渋n the image of God鈥. The essential meaning of 鈥渢he image” is the complete freedom we find in man, [which means] that man must have free will.

Free will.

What shall we do with it?

* * *

Without free will, we would essentially be robots, programmed to live out our lives in particular ways, rendering morality irrelevant. On a basic level, free will empowers humans to choose between right and wrong, imbuing the concepts of “Good” and “Bad” with meaning.

These choices are primarily reactive. How to most properly react to other people in different situations? To animals? To nature? To the world? This facet of free will is inherently contextual.

Here I would be remiss not to admit that mine is not the traditional Jewish view, which defines a moral Jewish life as one which is lived according to the Torah’s (i.e. God’s) precepts. Jews must pray to God regardless of context, just as they must observe the Sabbath, wear special fringes on each corner of their four-cornered garments, and refrain from eating non-kosher food, etc., etc. Such religious commandments are not reactive, and, for me, neither are they matters of morality.

* * *

The other aspect of humankind’s free will, I believe, is our creativity. Unlike other animals, we have the capacity to create things that are entirely new to the world; in fact, it has been by virtue of this special human attribute that we have conquered the earth (for better or worse).

It is my belief that genuinely being true to ourselves calls for exploring and actualizing our unique creative drives. The fulfillment we receive from creating that which is uniquely ours is among the most precious experiences that make our human lives worth living.

6 thoughts on “Ethical will: Realize your creativity”

  1. Some quick rejoinders:
    – Is there a “proactive” free-will as well, or are you equating that to Creativity?
    – I think other animals can create, especially in the sense that you have presented here – projecting something new into the world
    – when you say, “…creating that which is uniquely ours…,” are you talking about the individual or more about a collective Our? The former, without external validation, can lead to delusion. 馃檪

  2. I admire the way you have written here. Yes free will is a part of our lives but yet we are lost in our own ways. I am fascinated by your culture. There is good to balance the bad. I guess its a way of life’s weird ways I guess to keep us in check.

      1. That’s so fascinating similar to my religion Hinduism. Humans are similar in ways we fail to see. Good day my friend

        1. yeah – something that I said to my Mom once is that religion is mankind’s best attempt to understand that which cannot be perceived – it’s [obviously] not a perfect attempt, but it’s a human attempt that’s been shaped by the shared wisdom of many generations.

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