Lazy Friday morning, or: Before Shabbat

                         I sit and write about the
                         Playmobil toys scattered
on the floor; stuffed animals, pillows
on the sofa; markers, colored pencils
on the table; Disney princess dolls and
                         plastic ponies everywhere; 
                         a 3D Disney castle puzzle 
in front of me, fully constructed; fish
in little aquarium, swimming around
in all directions; bookshelf, full of
                         books, toys, tchotchkes;
                         colored balloons left over
from our daughter's sixth birthday; gifts
from parents, grandparents; traffic sounds
from the left; the street not quite visible
                         through the large rectangular
                         flower grilled window;
we sit quietly at our oval wooden table;
we just woke up Friday morning; already
we are, each of us, busy with projects;
                         paint by numbers, color
                         within the lines, compose

The above poem is my take on d’Verse’s ‘Setting’ prompt.

The writing challenge: Bring us to a time and place in your poem. Give us the smells, sights and sounds of your setting. Note that settings can be real or fictional, or a combination of both real and fictional elements.


N.B. On Shabbat, which begins at sunset on Friday and ends upon sunset on Saturday, Jews traditionally do not write, paint, nor use electronic devices (among other restrictions). In essence, according to Jewish tradition, we are not to “create” on Shabbat. Therefore, Friday mornings are the perfect time to engage in our respective creative projects.

The best hamburger of my lifetime

Hamburgers with Papa

One of my fondest recollections of Papa is his love of unhealthy food. This was one of the perks of having Papa pick me up from various afterschool activities and friends’ houses – one could never know if he might be in the mood for hamburgers. Come to think of it, Papa was much like Winnie the Pooh in this regard, sometimes struck by an entirely unexpected ‘rumbly in his tumbly’.

We certainly did not eat at McDonalds regularly or often; but we had hamburgers there often enough for me to remember this small pleasure; and it was also rare enough for me to develop a special appreciation for it.


Hamburgers & keeping kosher

As a college student, I gradually became religiously observant and eventually stopped eating non-kosher meat. Now, most Jews do not keep kosher, but for those of us who accept this dietary restriction upon ourselves, kosher hamburgers are quite a treat; and kosher hamburgers are abundant in Israel, especially in cities with large religious populations like Jerusalem.

I must add that Jerusalem’s burger joints range widely in quality. We have McDonalds and several other chains, but we also have very high end burger restaurants and everything in between. Even the midrange burger places have better quality patties than McDonalds – and the prices, of course, reflect this.

By the way, burger joints aside, the endless availability of kosher food is one of the reasons that living in Israel is appealing to Jewish people who keep kosher. Living a traditionally religious Jewish life is simply easiest in Israel for many practical reasons; perhaps this too would be worth writing about…


My Babushka’s advice to me

My Babushka (my Mama’s mother) and I would speak by phone almost every single day in the final years of her life before she died nearly three months after my Papa, and, as you might imagine, one of our favorite subjects of conversation was my daughter. Babushka’s love for our baby girl was not theoretical – she deeply adored her and always looked forward to our family visits when her great-granddaughter would climb up onto her couch to give her a kiss.

Our daughter is our first child and so I’ve been discovering child development by observing her as she grows up. Therefore, I’ve never quite known what to expect at any given age, nor what is considered ‘normal’; but my Babushka, who raised three daughters and then some of her granddaughters, had a very good sense of what behaviors and milestones were age appropriate for little children.

Often, we would discuss what foods our child was eating, and I loved to joke with Babushka about my “dream” of going out for burgers with my daughter. Of course, I was making this joke back when she was only three-years-old, which was clearly absurd, and Babushka thought the notion very amusing. “You’ll have to wait until she’s five-years-old for that,” she would tell me.


Five… no… Six-years-old

Regardless of her age, it has always been difficult to convince our daughter to eat any foods beyond the ones she is already familiar with and fond of. In fact, the older she gets, the more this seems to be a losing battle; and there are even some foods she once enjoyed, which she is no longer willing to put in her mouth. We have learned the hard way not to push anything new on her, and we wait for those rare moments when she asks to try something new of her own volition.

Of course, telling her that I like hamburgers is entirely reasonable, right? I’m not suggesting that she should, God forbid, try them; I’m just saying that they’re amazing. So over time, I have adopted the strategy of dripping water upon the rock, as suggested to me by the Bible (Job 14:19):

אֲבָנִים, שָׁחֲקוּ מַיִם The waters wear the stones

Finally, several months ago, she told me that she’d eaten a hamburger at preschool and she’d liked it! I tried hard to contain myself, and I may have even succeeded. “Well,” I said very, very casually, “if you’d like to get a hamburger with me some time, just let me know.” She responded affirmatively, and let me know that she only likes plain hamburgers – no ketchup, no vegetables, nothing. “Sure, sure, no problem. Whatever you’d like,” I responded hopefully. Then, wisely, I dropped the subject entirely.


Thank you, COVID-19

I will forever be thankful to the global pandemic for the event that took place on Thursday, February 4th, 2021, the week before our daughter officially turned six-years-old.

Here in Israel, we have been in lock-down, on-and-off, for months. Honestly, I’ve lost track of time spent at home because the days and weeks and months all blur together in my memory, as I assume they do for our daughter as well. She’s returned to preschool several times, only to return back home for another month or more. Of course, she’d be the first to tell you that she prefers being at home with us, but she does still miss her friends from preschool.

Anyway, there are only several dishes that she requests for lunch at home, and, as I’ve mentioned, we don’t push our luck in trying to recommend new foods to her because that always backfires. Now, under normal circumstances, it’s reasonable for a child to have a very limited amount of lunch options at home because under normal circumstances a child eats lunch at preschool on most days… but last week, finally, the endless sameness of her lock-down era home lunches finally got to her, and she unexpectedly turned to me and said, “Maybe we could get hamburgers this week. But remember – I just want a plain hamburger – no ketchup, no vegetables, nothing.”


And so it was ~

And so, last Thursday, February 4th, 2021, my daughter and I ordered hamburgers from the local joint and brought them home for ourselves (eating out is illegal during the lock-down). She had a plain 80g burger, and I had the standard 250g patty with all of the toppings. And the best part of the whole experience is how much she loved her hamburger!

I literally cannot recall the last time that I’d heard her expressing so much enthusiasm and appreciation for a particular meal – the entire time that she was eating her little hamburger, she kept on repeating, “Wow, I really, really like this. It’s delicious!” and smacking her lips. I think, hands down, it was the most enjoyable meal that I can ever recall having, and, quite certainly, it was the most delicious hamburger of my entire lifetime.

I’m already looking forward to the next one! 🍔

David, or: ben Alexander

In memory of Papa

My first ghazal

I remember his toolboxes, table vice, hand sander
Still remember foul humor, impatience, frank candor

I remember clever math tricks and right-wing politics
And sultry actresses at whom he would gander

I remember him sitting, reading, problem solving
Frustrated, resigned, when his mind would meander

I remember long summers he nannied my daughter
Love all-consuming, warmed bottles he'd hand her

I remember brilliance; I remember his strength, God
Deep in principles anchored; and not one to pander

I remember no bullshit and deep disappointments
Because and regardless no one ever stood grander

I remember young David who worshipped his Papa
None could ever replace him, not one ben Alexander

Seedling, or: Watering can

My first tanka

Sprouting eagerly;
Stretching, absorbing learning,
Seedling roots search deep
~
Humble grey watering can;
Though I get refilled daily

EIF Poetry Challenge #14: Tanka

The above poem is my entry for Ingrid’s most recent poetry challenge. She provides a very thorough explanation of tanka poems for those who are curious to know more. But ~

In short:

  • The first three lines (following the haiku format) are the ‘upper poem’ (kami-no-ku) and the final two lines are the ‘lower poem’ (shimo-no-ku);
  • To write tanka in English, we normally divide the poem into five lines with the following syllable pattern: 5/7/5/7/7.

Ethical will: Loving-kindness

In composing my ethical will, I usually find myself resistant to including entries that should, according to my sensibilities, be self-evident. That’s not to say that I personally exemplify any of these self-evidently positive traits; rather, it is to say that I wish I did.

On the other hand, my ethical will is, by default, a Jewish document, and it strikes me that no such ethical will would be complete without the traditional basics. In the ancient Jewish text called ‘Pirkei Avot’, which is known in English as ‘Ethics of the Fathers’ (but is more precisely translated as ‘Chapters of the Fathers’), the following text is broadly known among Jewish scholars and laypeople alike (Ch. 1:2):

… עַל שְׁלשָׁה דְבָרִים הָעוֹלָם עוֹמֵד, עַל הַתּוֹרָה וְעַל הָעֲבוֹדָה וְעַל גְּמִילוּת חֲסָדִים: … The world stands on three things: on the Torah, on the Service [to God], and on [deeds of] loving-kindness.

This is, of course, hardly the only ancient Jewish text to highlight loving-kindness, and today’s Jewish scholars and religious leaders have certainly not abandoned this most basic of religious tenets either. Rabbi Lord Jonathan Sacks zt”l (1948-2020) wrote:

Acts of kindness never die. They linger in the memory, giving life to other acts in return.

‘From Optimism to Hope p. 130

‘Loving-kindness’ as the cornerstone of successful marriage

According to Rabbi Ismar Schorsch

I found a beautiful vort (Yiddish for ‘word’ of Torah) shared by Rabbi Schorsch (1935-), which highlights the degree to which Jewish tradition emphasizes ‘loving kindness’. It spoke to me in particular because it highlights the profound significance of ‘loving kindness’ in marriage, which is exactly what first came to my mind when I chose to include this Jewish value in my ethical will.

I encourage you to read the entire vort, but following are the salient sections:

We don’t pick spouses for our children anymore. But if we did, what trait would we single out as the best indicator of a happy marriage?

This is the task that Abraham, feeling the increasing weight of his years, gives to Eliezer, the steward of his household. Isaac, the son of his old age, is still without a helpmate…

Eliezer… devises a character test that will identify a suitable wife for Isaac… He will rest his caravan of ten camels and ask a young woman for water for himself. If she responds by giving him a drink and then spontaneously watering his camels as well, she will have marked herself as a person worthy of his master’s son.

The first woman Eliezer confronts is Rebekah, the granddaughter of Abraham’s brother, and she indeed reacts with rare magnanimity. “Drink, my lord…. I will also draw for your camels, until they finish drinking (Genesis 24:18-19).

The Torah regards this cameo portrait as so important that it indulges in an exceptional threefold repetition – first Eliezer’s own musings, then the description of the event itself and, finally, its retelling by Eliezer to Rebekah’s greedy brother, Laban. Such lavish attention should not go unnoticed by us.

Maimonides (1138-1204) went so far as to posit that cruelty is utterly alien to Judaism. No Jewish community was to be without a society devoted to the fostering of deeds of loving kindness, cheering bride and groom, visiting the sick, burying the dead or comforting mourners…

The Torah begins and ends with striking examples of acts of loving kindness. God clothes Adam and Eve and buries Moses personally. In between we are treated to an incomparable feast of striving for self-transcendence. Every Jew is called upon to add to the sum total of divine sparks in the world.

-Rabbi Ismar Schorsch (1935-)

My good luck

My wife

It would embarrass my wife to know that I’m writing the following, but here goes anyway:

That which most attracted me to my not-yet-wife at the start of our relationship was her kindness, which she glows with. In fact, in the years previous to meeting her, I had spent some time contemplating which character traits I would most like my potential spouse to have, and I came to the conclusion that kindness was the most important to me.

Papa & Mama

I would also like to add the following:

After Papa died in 2018, I thought a lot about what I had most appreciated about him, and I must say that it was certainly his kindness. I have listed many of Papa’s most positive traits, but – his loving-kindness remains the one that first comes to my mind. His kindness was of the most simple, natural kind – and it informed his general selflessness.

It is my belief that Mama, being incredibly kind herself, was drawn in large part to Papa’s gentle kindness – I have come to consider this one of the pillars of their marriage. (I haven’t asked Mama about this thought of mine, but it is my strong impression.)


Loving-kindness ≠ charity

In writing about kindness from a Jewish perspective, it’s important to draw a distinction between the Jewish understandings of ‘charity’ and ‘loving-kindness’. In fact, the word ‘charity’ is an inexact translation of the Jewish word ‘tzedakah’.

‘Tzedakah’ is a word derived from the Hebrew root dq (צדק), which means: ‘Justice’. In Jewish tradition, you see, ‘tzedakah’ is an obligatory 10% of one’s earnings, as a matter of social justice. Even the poorest Jew is religiously mandated to give away 10% of their earnings to others. ‘Charity’, on the other hand, is voluntary. Not so ‘tzedakah’.

The rabbis of the Talmud drew a sharp distinction between ‘tzedakah’ and ‘loving-kindness’ (‘gemilut ḥasadim’), ultimately concluding that ‘loving-kindness’ is the superior act (Tractate Sukkah 49b):

ת”ר בשלשה דברים גדולה גמילות חסדים יותר מן הצדקה צדקה בממונו גמילות חסדים בין בגופו בין בממונו צדקה לעניים גמילות חסדים בין לעניים בין לעשירים צדקה לחיים גמילות חסדים בין לחיים בין למתים Our Rabbis taught, In three respects is gemilut ḥasadim superior to tzedakah: tzedakah can be done only with one’s money, but gemilut ḥasadim can be done with one’s person and one’s money. Tzedakah can be given only to the poor, gemilut ḥasadim both to the rich and the poor. Tzedakah can be given to the living only, gemilut ḥasadim can be done both to the living and to the dead.

It’s important to understand this fundamental point if we’re going to expound upon ‘loving-kindness’ from a Jewish perspective: this is not an entry about ‘charity’.


My daughter

As I watch my six-year-old daughter grow up, I am moved by her constant acts of kindness. Even when she was younger and less articulate than she is now, she was constantly warming the hearts of others will her love and sweet affection.

When we used to visit my Babushka (mother’s mother), for example, my daughter would climb up unto the couch next to her and smother the old woman with hugs and kisses; and this was at a stage in Babushka’s life when she was blind, weak, and generally unable to entertain her youngest great grandchild. Once, when Babushka felt her way down the hall to the bathroom, our little girl took her by the hand so that she wouldn’t bump into the walls.

I suppose that it’s actually an odd thing for me to be waxing didactic about ‘loving-kindness’ in my ethical will, which is ostensibly for my very kind & loving child… Really, I should be learning about it from her.

This is not a poet

More than two decades ago when I was applying to universities, I intentionally sought out strong programs in biomedical engineering. My thought at the time was that a degree in BME would serve me as a stepping stone for medical school.

That turned out to be a terrible, foolish mistake on my part, which led to me being extremely bored, unfulfilled, uninspired, and rudderless for four years; receiving poor grades; and losing my scholarship. There’s much I could write about that fateful decision and its consequences… about my motivations; about my experiences; about what my subsequent academic failure led to… but this is not that post.


Papa’s take

Papa advised me against biomedical engineering and against the hard sciences in general; he suggested instead that I pursue the humanities. Of course, I was too stubborn to listen to him. In truth, I was a capable student and was taking the very highest level math and science classes in high school… but, today, I still can’t help feeling that Papa’s intuition was correct.

I know these sorts of recollections, benefitting as they do from hindsight, are actually impossible to judge. When I shared this very memory with my brother who is now a successful software engineer, he told me that Papa had counseled him similarly, discouraging him too from pursuing the hard sciences and engineering. In that case, Papa was wrong. Still, having personally failed myself as an undergraduate, I can’t help but perceive Papa’s warnings back then as prescient.

I also remember that during my high school years, Papa once recruited me to write an educational children’s book, based upon his approach to mathematics education. This memory is fairly hazy for me, but I distinctly remember not wanting to take this project on. Papa was hoping for me to write an entire series of children’s books following the first one, but my negligible interest expired very quickly. Still, I remember his confidence: you are good at writing; why don’t you put your talents to use?


Penning my ‘Skeptic’s Kaddish’ series

After Papa died, just 2.5 years ago, it took me a month of grieving before I found myself taking to the keyboard. Since then, I’ve hashed, rehashed, and continued rehashing my sundry intertwining motivations for pursuing that particular project during my year of mourning, but this is not that post.

Over the course of that year, as I pumped out my reflections and research on kaddish and Jewish beliefs and traditions on a weekly basis, I experienced an unexpected personal transformation. In addition to the religious, spiritual, intellectual, and familial facets to my project, I gradually came to see it as an outlet for my creativity. I wasn’t simply expressing my thoughts on death, love, and tradition in a dry fashion… I was playing with word sounds and placements… and I was enjoying the more artistic aspects of blogging.

In my broad research on kaddish, I inevitably came across beatnik Allen Ginsberg’s famed poem ‘Kaddish’, and I spent that whole year thinking about writing a kaddish poem of my own in honor of Papa, which I never got around to doing. Original poetry didn’t quite seem to fit into any of my content heavy blog posts, and I hadn’t written any poems for some two decades or more.


‘Natural English, or: Sidespin’

When I moved all of my ‘Skeptic’s Kaddish’ blog posts to this new personal website from the Times of Israel, back in April of 2020, I found myself moved to pen a poem, inspired as I’d been by Allen Ginsberg’s ‘Kaddish’.

Even after making ‘Natural English, or: Sidespin’ public, I found myself tweaking it repeatedly until I was finally satisfied with how it read and sounded to me. That somehow natural process of writing and rewriting kindled a flame, and I felt my soul warming. Then, at a certain, unexpected point, the poem came to completion.

Mama wondered if I intended to continue writing only about Papa, kaddish, and mourning on my new website, and I told her that I did not. I would, of course, write about Papa when I needed to, but my intention was to build a platform here for my creative juices to spill out upon, creative juices which had been continuously steaming and bubbling up in those eight months since I’d written my final ‘Skeptic’s Kaddish’ blog post.


What is poetry?

I have no idea what poetry actually is. I have no idea how much of what I’ve written and posted on this website’s poetry page qualifies as poetry by historic and global standards – and to the extent that I believe that what I’ve written is, indeed, poetry, I’m deeply uncertain about its quality and worth to others.

I’m not writing this from a place of false humility, nor even from a place of any humility at all. I remain truly unconvinced that splashing words across a page (or screen) qualifies as poetry. That’s not to say that poets aren’t poets or that poetry isn’t poetry… but I simply do not know how to judge. Certainly, I am not one who is remotely qualified to make such a judgment.

But I also don’t care.

I don’t care whether my “poetry” is poetry at all, or whether it is “poetry” of any recognizable quality. What I primarily care about are two things:

  1. I intend my splashes of words as poetry; and
  2. Regardless, I love producing them

The pudding

Of late, I often catch myself walking around, mumbling words to myself, attempting to describe my body’s various sensations, as well as playing in my mind with rhymes and rhythms that resonate with me.

Also, my daughter’s instinctive request of me upon the occasion of her losing two teeth in one day was for me to write a poem about her and her missing teeth, which took me quite by surprise. Curious, I later checked with my wife, wondering if she had suggested the idea to our six-year-old… but no, she hadn’t. Apparently, our little daughter knows that her Abba’chka makes regular attempts at writing something he intends as “poetry”.

Anyway, it’s gotten to the point that I have taken to posting daily “micropoems” on my newly-created Twitter account, and usually at least several longer “poems” every week on this blog… and…

Well, I suppose the proof is in pudding.


Natural English, or: Sidespin

My Papa once explained to me the genius of Poe’s poetry
In making language lyrical that was much inert;
Some tongues like French and Russian flow;
But English breaks upon the teeth
Unless we pull chords deep
Beneath; deep beneath
The surface

Struggling (mired in A,B,C), remembering he who sired me;
Limited to words, my own, chop\py though they be;
These fingers English keyboards know,
Grasp flailingly at fleeting dreams
Although it’s then I truly
See; truly see him
Seeing me

With talk he wouldn’t be impressed; I’d rather offer something else –
Reality itself undressed; bereft, I’ve naught but language left,
Now feeling I have naught to show…

Here’s peddling clever stanzas cheap
While Papa lies there deep
Beneath; deep beneath

The surface

Two teeth, or: A reminder

My 6-year-old lost two teeth in one day;
and, as always, she had something to say.
To her father the blogger,
she said: Might this not augur
a sweet poem about me- sans cliché?

Dedicated with love to my precious little daughter, who asked me to write a poem on the occasion of her losing two teeth last Friday and then repeated her request to me again several days later (an hour ago).