She dances- freely where air is music in her own home Fearful of green waters; of slickened thickening foam Charting- studying; the Talmud, Torah -the course Focus; stay sane; stay healthy; still... plunged into wet depths Masked breaths through that heavy silent lullaby swift swept Smothered in her queasy bubble uneasily reaching forth She dances- stretching against taut sticky edges- viscous Constricting restrictive her mind bears the risks of Keeping- speaking with; old photographs -active Routines; days drawn out into months nearing years Broken; tears muffling the stuff of sacred scared prayers Slumping into depression; not of God's flood this captive She dances- as she once defied cruel capture by cancer Fighting fierce not to ebb first; silence soaking; no answer
I took notice that our 5⅔-year-old was using the word ‘half’ and the word ‘part’ interchangeably and decided that the time had come to set her straight on the matter. She’s quite bright and loves learning new concepts so it wasn’t at all challenging to pique her curiosity. However, she hadn’t yet encountered fractions so, for simplicity’s sake, I suggested that we should consider only the even numbers, which she knows about. On a piece of paper, we wrote down 2, 4, 6, and 8. And then:
2 = _ + _ 4 = _ + _ 6 = _ + _ 8 = _ + _
Unsurprisingly, she caught on quickly. After filling in the blanks together, I drew a circle for each of the four equations: one circle divided into two, one divided into four, and so on. How many slices do we need for half of a circle if there are eight slices? Four! What if there are six slices, like in this circle? Three! And over here, with four slices? Two! Wonderful! Good job! You’ve got it.
I also drew a 5th circle and divided it into two unequal pieces – one noticeably larger than the other. See? Here we have two pieces – but these are not halves. You can say that these are parts of the circle, or sections of the circle, but it would be inaccurate to call them ‘halves’. Do you know why? Because they’re not the same size? Exactly!
At that point, I decided to push the lesson a bit further. After all, she had just recently crossed the threshold from 5½ to 5⅔, right? My intention was to show her that the twelve months of the year (which she knows) could be divided into half (6) and also into thirds (4), thereby explaining why I had just recently started calling her a 5⅔-year-old.
So I began by explaining that we would first write down the number 3, and then add another 3 for the next number, which she said should be 6. And then? 9? Yep. And then? 12! After we’d written those numbers down, I jotted down:
3 = _ + _ + _ 6 = _ + _ + _ 9 = _ + _ + _ 12 = _ + _ + _
At this point, she began to noticeably tune out due to mental exertion. We managed to fill in the equations, but by the time I had drawn four circles (for 3, 6, 9, and 12) and divided them into the corresponding numbers of slices, I realized that I was pretty much doing the math exercise on my own. Then, even when I attempted to close out the activity by reinforcing that two 1’s gives us 2, whereas three 1’s give us 3, meaning that 1 is both ½ of 2 and ⅓ of 3, her mind had already wandered, and she was off to another activity.
I’m pretty sure that she still doesn’t understand what one-third is.
* * *
I enjoy speaking, writing, reading, typing, watching movies, and playing various word and story games with my daughter. We are raising a trilingual child, and I am both fascinated by and very proud of her language development. It’s incredibly rewarding for me to know that I am shaping her development and giving her an invaluable gift in this way. Never before have I been so invested in any project.
As it happens, I have an engineering degree, but most of what I learned back in college has long since faded from my memory banks for lack of any application. To the extent that I am good at math, it’s almost entirely due to the comfort with numbers that Papa inculcated in me from a very young age, and, of course, I wasn’t the only son who benefited from his tutelage. My brother, not long after Papa died, reflected upon his appreciation that Papa had been around to help him with his university math studies, which led him to receive a minor in mathematics.
My wife and I can both teach our daughter essential math skills, and I can even pass down many of the same math tricks that Papa once taught me, but… math isn’t enjoyable for me and it doesn’t come naturally. I’d rather be teaching her to write poetry. I’d rather be… I’d rather be… teaching her about mythical creatures of legends native to various world cultures. Perhaps some of those same colorful, magical creatures were good at mathematics themselves, but it has never excited me.
* * *
Not so long ago, on the 2nd anniversary of Papa’s death, I lit a 24 hour memorial candle in his memory. Lighting such a yahrzeit candle is a universal Jewish custom but not a requirement of religious law. Many people also light yahrzeit candles on those Jewish holidays when we traditionally recite the Yizkor prayer for our deceased loved ones, including Yom Kippur and Shemini Atzeret, both of which we celebrated just recently. I did not attend communal prayer services at shul for the holidays (COVID-19 is my excuse), and so I did not recite the Yizkor prayer, but I did light candles on all of the holidays… even including the recent holiday of Sukkot, which has no associated memorial prayers for the dead.
I’ve been attracted to candles and to fire for longer than I remember, but I never made a point of lighting them until the time came to commemorate my Papa, and, unexpectedly, I found it comforting.
Now, I don’t put much stock in belief in the supernatural. I believe that it is possible (and even likely) that some supernatural, omnipotent Force exists that created everything… but that’s about the extent of it. If somebody somehow proved that such a Force doesn’t exist (which I don’t believe to be possible), this wouldn’t be particularly disconcerting to me. It’s okay with me if God’s existence is disproven because I don’t believe that God or any other supernatural Force actually cares about us.
Still, the candle flame does excite my imagination in how it licks at the air around it. It’s soothing to imagine my Papa’s neshamah flickering in its flame, and I’m hardly the first human being to relate emotionally to fire as a living thing. In fact, as I now write about this, I find myself stirred to write some poetry about it… perhaps I’ll do that later. [addendum: here’s the poem I wrote later]
And so I’ve taken it upon myself to light a yahrzeit candle for Papa every Friday evening before Shabbat starts. For me, this has nothing to do with religious obligation, nor anything to do with faith. Rather, it’s simply comforting. It feels nice to spend a minute focused on remembering Papa. It feels nice to wake up on Saturday morning and see his candle still burning.
Of course, if I continue lighting a candle every week, I suppose I’ll have to come up with something else to do for Papa’s yahrzeit… but, unlike math, imagination has always been my strong suit.
When I discovered Orthodox Judaism at the age of eighteen, I experienced it as the meaningful vision for religious Judaism that I had never thought to imagine. Through many of the years that followed, even when I wasn’t a practicing Jew, I aspired only to Orthodoxy. I judged myself and others by the standards and positions of the mainstream Orthodox community.
Although there was deep dissonance for me between the ideals of the extended Orthodox community and the modern society I inhabited, I pushed it out of my mind. The confidence in Orthodoxy’s voice lent it credibility with me, and, like most that pass through this uncertain world, I found solace in certainty.
For me today, there lies elusive but enticing comfort in the unlikely possibility that the lives of individuals have purpose, and there also exists a second, concomitant comfort for me in the existence of my people. For complicated reasons, some indiscernible even to myself, I find great meaning in being a Jew. This lends me some sense of purpose, therefore I am invested in my nation’s continuity.
Either way, I must acknowledge to myself that I am done with Orthodoxy, but: ending this particular train of thought here would miss the point.
* * *
Being done with Orthodoxy in a world of limited communal options is a fairly meaningless sentiment if the remaining alternatives are lacking for me; and communities, as far as I am concerned, are the Jewish nation’s largest building blocks. With due respect to God, to the extent that I can muster it (a failing of mine), I find Judaism without community nearly meaningless.
While my thinking has evolved from Orthodoxy to Heterodoxy, and I have developed sincere respect for people’s personal agencies and choices, as well as a deep appreciation for the historical contexts and worldviews of the non-Orthodox denominations, I retain a concern about non-Orthodoxy, which hasn’t abated over the years.
Simply put, I believe that the greatest failing of non-Orthodoxy is the relative ignorance that the great majority of its adherents have of Judaism, including ignorance of Jewish history, language, theology, literature… you name it.
One need not follow Jewish religious law (halakhah) in an Orthodox way, nor follow it at all, but I cannot wrap my mind around the notion of a meaningful Jewish identity empty of Jewish substance. There is much to laud in non-Orthodoxy, and I am happy to do so, but non-Orthodoxy around the world seems to be moving increasingly towards human universalism, away from national particularism.
At some point, universalism does cease to be Judaism, but: ending this particular train of thought here would miss the point.
* * *
A serious, developing problem of mine is that I am increasingly creating my own religious experience, apart from Jewish community of any sort… and the developing of one’s own, private Judaism is distinctly a heterodox undertaking.
I recently wrote, regarding my kaddish blogging following Papa’s death:
… I was successfully constructing a powerful, personalized religious experience… Even today, more than a year after completing my year of mourning for Papa, I’m still living off of my kaddish’s fumes.– Me, ‘Resting on Religious Laurels’, Sept. 11, 2020
Thinking on this further, I realize that I’m doing much more than ‘living off my kaddish’s fumes’. On this website, I have been, in fact, throwing endless words atop my spiritual pyre. Yes, true, I attended synagogue every single day for an entire year following Papa’s death; and, true, I recited the traditional orphan’s kaddish in his memory every day… but it was my thinking and writing, which imbued my kaddish experience with real meaning.
Now, having returned to writing some two-thirds of a year after completing my kaddish odyssey, I realize how much purpose this process continues to provide me with. While I think that Judaism without community is pointless, it would seem that the essence of my own Judaism is being actualized in the chair before my keyboard.
COVID-19 lockdowns have certainly limited my access to community during this last half year and more, but… I haven’t been desperately clawing for any opportunities for communal engagement (which yet exist), nor tearing at the gates of my synagogue to return to daily communal prayer.
Instead, I’ve been writing.
And now I wonder: is my Judaism without community any more Jewishly substantive than a Judaism without Jewish substance?
Last night and the night before I wanted to take some time to write, but I ended up falling asleep while putting my daughter to bed each time.
For me, perhaps the most frustrating thing about Israel’s current (2nd) pandemic-related lockdown is the diminished amount of time and space that I am left with for myself, which I primarily use for writing, reading the news, and watching the occasional movie. Even under regular circumstances, most of my free time is at night when I am not working and not parenting.
My wife and I are lucky to still have our jobs during these lockdowns, rather than being furloughed, as so many Israelis have been. In fact, my wife has a very dear friend who works as a chef for a major Jerusalem hotel who is also a single mother; and her financial situation is challenging even under normal conditions. In this regard, we have humility enough to appreciate our blessings.
Still, these lockdowns are challenging for us emotionally, and, dare I say, more so for me because my more flexible work hours mean that I end up assuming the majority of parenting responsibilities for our child during such periods (one of the reasons that her English reading and writing abilities have improved over her Russian language skills).
Perhaps I would be less frustrated with this government directive, were it not for the politics of COVID-19 in Israel. Putting aside the “why” of the matter, it is simply a fact that rates of infection in our state are significantly higher in ultra-Orthodox and Arab neighborhoods. However, despite health professionals recommending that local measures be applied to those areas, the ultra-Orthodox political parties have strong-armed the government into shutting down all of society.
Still, I am trying to remain positive.
* * *
Yesterday, our daughter had a playground playdate with a friend who showed up in a cranky mood. The little boy was mourning over his inability to attend preschool during the lockdown. I tried explaining this to my daughter, and she was clearly befuddled. “Really? I like being with you and Mama’chka more than preschool!” From her perspective, you see, lockdowns are like extended vacations.
I must admit that it’s very affirming for me to hear that our child likes being at home with us. It would seem that we’re doing something right.
[In that vein, we’ve also noticed a shift in her daily discourse over the past half year. Whereas she used to constantly ask, “Do you love me?” (and she still does occasionally). She now much more often prefers to say, “I love you” and kiss us; and since we parents are also human beings, I am not too shy to admit that we like hearing this.]
* * *
One other party in our household has benefitted from the lockdown, and that is Goldie the goldfish.
In truth, we’re learning how to take care of Goldie as we go – taking fish seriously as pets is not so simple, it seems.
Several weeks ago, we decided to get an airstone and pump for Goldie, which provides better circulation and aerates the tank water. This is not an absolute necessity, but it is generally considered healthy for the fish, and increases the efficiency of the filter. All of this was new to us.
Then, at a later date, we decided to upgrade to a bigger aquarium because the smaller tank was leaking from the top. In doing so, we learned that the water level in the smaller tank had been too high – that it should have been a bit lower than the bottom of the filter. (We also received 3 free Buenos Aires tetra fish with our purchase)
During that pet shop visit, we picked up a large, plastic “rock” with “plants” on it. However, what we came to realize is that the hollow “rock” was accumulating dirty water beneath it (leaving us to wonder why hollow aquarium decorations are sold in the first place). The “rock” has since been replaced with a sunken ship of the British Empire with a solid bottom, and our daughter is has taken to using the “rock” for her Playmobil figures’ adventures (don’t worry – we washed it).
Now our current and continuing challenge has become determining just how much to feed the four fish, as tetra fish should be fed more often than goldfish. In our research, we’ve also learned that tetra fish and goldfish are not necessarily the best tank mates, and the tetras, which are tropical, are not likely do well in colder temperatures… so they may not survive the coming Jerusalem winter.
In any case, the important thing is that our daughter is very happy to have pet fish. She takes feeding them very seriously and is still trying to decide upon names for the three tetras. We’ve warned her, of course, that they may not be long for this world… but we’ll get some replacements for her if they don’t make it.
Being home every day during this lockdown is providing us with an opportunity to monitor the aquarium… so I suppose there have been some hidden benefits to the ongoing insanity…
Far too many did I poo-poo In the past, for sheerest fears Of disaster, dawning faster When they'd been caught unawares When they questioned fair elections Fingers wringing, furrowed brows I would smile ever politely-- There shall come again a now Now I wonder, faith asunder As every channel tells of hell Discord 'round our world spreads further None preserve her while death knells She knows her leaders prey on chaos While rehearsing empty words No option left to us but watching Their Theater of the Absurd
Just recently we had a Shabbat guest who kindly offered to help me set the table for lunch. I gave her the silverware, and as she laid it out she worriedly asked if she should put a knife on the table within my daughter’s reach – not for my daughter’s own use, but for the place setting next to hers. My daughter is a 5½-year-old. Amused, I laughingly responded, “She’s not stupid.”
Immediately, I realized that I wasn’t being fair to our guest, who is unmarried and has had minimal experience with small children. Quickly, I clarified earnestly, “I never truly appreciated the developmental differences between young children of different ages until I had a child of my own, so I understand where you are coming from. Now I know that at five-and-a-half, a child should understand that sharp objects are dangerous and be conscientious about carrying scissors with the blades down.”
Since becoming a father, I have noticed myself misjudging my daughter’s abilities and stages of development. Usually, it’s an underestimation on my part, and then I’m pleasantly surprised by her level of understanding. The older she’s gotten, the more true this has become.
* * *
Based upon my experience as a father, a general piece of advice of mine to other parents would be that we should always be nudging our children to play with puzzles, read books, create art pieces, etc., that are just slightly more difficult than what we may think that our children can succeed at.
The keyword here is ‘nudging’ because children are quite likely to get frustrated and give up on activities that are beyond their skill sets. If they don’t feel too put upon, they are more likely to return to those same activities on their own. We as parents may suggest games to play and books to read, and we may even engage in those activities ourselves to spark our children’s interest… but we should be careful not to turn them off to such endeavors.
* * *
So, what does any of this have to do with Disney movies?
Well, when COVID-19 broke out, our daughter’s preschool was shut down for two months, and my wife and I became her full-time caregivers. She no longer had to wake up early in the mornings during this period so we were slightly more flexible about her bedtime and evening activities. What to do with one’s exhausted child after a day full of various activities?
One of my daughter’s favorite books is a compilation of Disney stories, many of which she knows by heart, and many of which she has come to enjoy reading on her own. At some point, the subject of Disney movies was raised by my wife, and the two of them watched the old Sleeping Beauty movie and then the much more recent Maleficent, eventually roping me into watching them too. For a time, my daughter was particularly obsessed with Maleficent, asking us to watch it with her over and over again, until finally I’d had enough.
Abba’chka, can we watch Maleficent this evening?
Sweetie, I can’t watch the same movie so many times because that’s boring for me. If you want to watch it by yourself that’s totally fine.
But… I want to watch it with you!
If you want to watch a movie with me, that’s great, but we’ll have to watch a different movie. Why don’t you pick one of the stories from your Disney book?
The Disney book?
Yes, the one with the pink cover. Every story in that book is based upon a Disney movie – I promise that I’ll watch any movie that you want, other than Maleficent and Sleeping Beauty.
That’s how it began, more or less. I went online to find a full list of Disney movies and told her which movies I’d seen in my childhood, as well as which films I had not yet seen. Our daughter would pick a new movie, once every week or so, and one or both of her parents would watch it with her. I’d forgotten much of those that I’d seen in my early childhood and truly enjoyed our movie dates.
The thing is- we’ve raised to her to be inquisitive, and at five-and-a-half she wasn’t understanding all the nuances of the plots. Watching Disney films quickly became an educational experience for her because we’d have to pause the videos intermittently to answer all of her questions.
Every Thursday evening or Friday afternoon, we continue to watch Disney movies of her choosing together. I estimate that we pause “new” movies once every fifteen minutes or so to discuss the plots and various turns of phrase used by the characters.
It has been amazing for me to watch how her understanding of human interactions and motivations has exploded in these last few months, particularly thanks to Disney.
For example, I remember how she had difficulty understanding why Kristoff was having so much difficulty proposing to Anna in Frozen II. We discussed it and had a follow-up conversation about the ideals and responsibilities of marriage, and she seemed to grasp the concept but continued asking for clarification. Some weeks later, we watched The Rescuers Down Under, wherein Bernard was nervous about proposing to his coagent Miss Bianca, and I could see the glimmer of understanding brightening in our child’s eyes as we talked about it. By the time we watched Mulan II, she was laughing over Shang’s anxiety at proposing to Mulan. “It’s just like Kristoff and Bernard!” she exclaimed with excitement.
And so it goes. Her familiarity with and comprehension of various human behavioral dynamics continues to mature before our eyes. She also has a true eye for details. After watching a movie once or twice with her parents, our daughter will watch snippets of that same movie by herself before bedtime, continuously asking further questions about what particular gestures and words mean in certain contexts. Of course, all of this input feeds directly into her endless games of fancy; the plots she constructs in her mind, wherein all of the Disney characters play supporting roles, are becoming oh so increasingly complicated.
* * *
I’m sure that our five-year-old would derive enjoyment from Disney movies even if she were watching them entirely on her own (although she would probably run away from the screen during the scary bits), but that is not the only point for me.
We have discussed with her so many different concepts that I cannot list them all, but suffice it to say that our Disney movie project has been fulfilling for all of us. We have discussed the relative depths of movie characters (are their motivations simply black-white or nuanced?), the specifics of various villains’ motivations (are they greedy, selfish, shallow, power-hungry, vengeful, etc.), and gender dynamics throughout many cultures and different eras, among other topics.
No so many months ago, our daughter did not have much understanding of these and other concepts, and it’s taken the many hours we’ve invested in answering her questions and holding meaningful discussions to broaden her understanding of the world to such an extent. For myself, I have come to appreciate that it was never the case that she couldn’t understand these nuances – it was simply that she’d never been exposed to them.
Disney and her parents have been succeeding at unveiling a whole new world.
During my first year of mourning, as I recited the kaddish on a daily basis, exploring and reflecting upon this famous Jewish doxology, I had neither the time nor the bandwidth to do justice in my writings to all that I was learning and pondering.
Among the many tidbits that I omitted was the following: traditionally, parents would refer to their sons as ‘my kaddish’, which is to say that the son himself was his parents’ kaddish by virtue of the fact that he was expected to take the responsibility of reciting the mourner’s kaddish for his mother and father upon their deaths, thereby redeeming and/or elevating their souls. In fact, this use of the word ‘kaddish’ is still mainstream in the most religiously conservative Jewish communities today. I am Papa’s kaddish, and I am Mama’s kaddish.
I wanted to recite the kaddish for Papa every day that first year, as is traditionally expected of a bereaved son, but I truly didn’t know if I could make it through an entire year of daily prayer services because I didn’t believe in any of the mythological explanations behind this ancient tradition. Blogging the ‘Skeptic’s Kaddish’ series that year generated the fuel I needed.
Somewhat paradoxically, it also reinforced my religious skepticism.
* * *
When I first met Orthodox Jews as a student in college, I would hear them express the following: “I’m not Orthodox. I’m just Jewish.” Here’s what they meant by this:
“There are no Jewish religious denominations because there is only one authentic version of Judaism, defined by the Torah and the mitzvot (Divine commandments). Reform Judaism, Conservative Judaism, and even Orthodox Judaism are meaningless concepts. All that matters is God’s will, handed down to us by an unbroken tradition going all the way back to the Torah that Moses received from God on Mount Sinai, and I am a follower of that tradition.”
Today, more than two decades later, I would also say: “I’m not Orthodox. I’m just Jewish” – but I mean something quite different by this.
I present as a Zionist, Orthodox, Israeli Jew. If you were to meet me, you would see a bearded male with a kippah on his head and sandals on his feet. Further, my family keeps a kosher kitchen, and we keep the Sabbath in a traditional way. BUT: I don’t believe that God commanded us to do any of these things, and I may well perform actions that I know are against halakhah (Jewish law) in private.
Contrary to mainstream Orthodox Jewish thought, I recognize the validity of all Jewish denominations as expressions of many people’s Jewish identities. BUT: None of them are home to me. All are institutions, networks of institutions, or umbrellas of institutional networks. They all have in-groups and out-groups. They all espouse some ideas that I accept, and they all espouse other ideas that I flatly reject. I trust none of them.
But I will always remain a Jew.
* * *
It was empowering to honor Papa’s memory by reciting kaddish daily for a year, as Jewish tradition demands. However, it was more empowering to do so with integrity.
Since I’m ‘socially Orthodox’, so to speak, which means that I look like an Orthodox Jew, can go through the motions of Orthodox daily life well enough to ‘pass’ as Orthodox, and prefer Orthodox prayer services, one of the most difficult things about publishing my ‘Skeptic’s Kaddish’ series in a public forum was coming out to the world (and more importantly: to everyone who knows me) as a somebody who doesn’t buy into the doctrine maintained by his religious community.
Unexpectedly, the acceptance and support that I received from friends and role models in my community that year made a profoundly positive impact upon me. People whom I think highly of as humans and Jewish leaders gave me respect for my kaddish project, validating me. Not one suggested that my beliefs were unreasonable or wrong. Rather, they engaged me in conversations, relating to my views as a legitimate side to the ‘conversation’.
Over time, I increasingly came to feel that my voice was truly valid – that I had something worthwhile to contribute to our people’s conversation about our shared heritage. My confidence grew, and so too did my self-identification with religious skepticism. I did not, by any stretch of the imagination, become more of a believer over that course of that year. If anything, I only came to feel more strongly about my lack of conviction in the fulfillment of God’s will and in the likelihood of His involvement in our lives.
I certainly wasn’t reciting kaddish for God, and I wasn’t even reciting kaddish for Papa, who wouldn’t have cared about this mourning tradition in the slightest. I was doing it for myself – and that is the only reason that Papa would have wanted me to do so.
* * *
Papa’s first yahrzeit (Hebrew anniversary of his death) brought my first year of mourning to a close. Experientially, this felt like the true end of my year-long kaddish journey, and I was determined to mark it at shul with the community that had made space for my kaddish all that year. Also, by sheer coincidence, his first yahrzeit fell out on the Sabbath, which is the day when shul-goers traditionally sponsor and partake in communal kiddush after Saturday morning services.
I continued going to shul for some months after that, but once the rainy season began (i.e. the Israeli winter), my motivation to walk to shul every morning through the dark and the rain decreased dramatically, and I stopped. As I would have expected, my personal prayer practice also fell apart in the absence of my shul attendance.
My intention was to return to shul in the spring, but then COVID-19 broke out, and that never happened due to the nationwide lockdown. Even after the lockdown ended, prayer services were restricted to the patio outside, prayer-goers had to sit far apart from one another with masks on over their faces, and our weekly kiddushes were cancelled indefinitely. Self-centered person that I am, I didn’t want to bear any of these personal discomforts for the sake of community, and I continued to stay home.
Over the course of the past month, several members of our Saturday morning minyan, including myself, hosted kiddushes in honor of their departed parents in the park next to the synagogue, and I attended prayer services on those dates before joining these social gatherings. Otherwise, I’ve continued staying at home and my shul attendance has remained practically non-existent.
In the spirit of honesty, I must share that it didn’t take much to dissuade me from waking up early in the mornings in order to spend an hour on walking back and forth to shul and praying there with my community. If one doesn’t believe that God commanded him to act a particular way, it becomes difficult to find alternative motivations that are sufficiently compelling in the long-run, or so I find.
* * *
And… so… while I hosted a kiddush in Papa’s memory two Saturdays ago (July 11th), the actual date of the yahrzeit fell out on July 16th, which was last Thursday. I’d known this for some time, and I’d thought I would make my way to shul that morning in order to recite kaddish in his honor. This is traditionally done, for once the first year of mourning has ended, one only recites the mourner’s kaddish in honor of his loved once annually, on their yahrzeits.
On Wednesday evening, as we’d planned, the three of us went out to a local café for dinner and dessert. We deliberately picked one that our daughter enjoys because her Dedushka Shurik (my Papa) would have wanted us to enjoy ourselves – of this I am certain. When we returned home, just before sunset, we lit a yahrzeit candle in his memory, and we very deliberately spoke of our love for Papa and his love for us so that our daughter would understand the significance of the day and of preserving our memories of Papa.
That night, I was writing poetry late at night, and I realized that I was extremely tired. The idea of waking up very early in order to drag myself to shul felt more than unappealing to me. I weighed my options: A) wake up early and go to shul to recite kaddish, or B) wake up at a more reasonable hour and forgo the annual kaddish recitation.
I chose not to go to shul.
* * *
I have justifications, but by the standards of the mainstream Orthodox Jewish community, they are all inadequate. I did not honor my Papa publicly in my community on the anniversary of his death, as sons have traditionally done for their deceased parents for hundreds of years, as I could have despite the COVID-19 restrictions. Now, I will only have the opportunity to recite kaddish for Papa next year – on his next yahrzeit.
But… I don’t feel too bad about it. I feel sad, but I’m honestly not sure if I’m simply sad because two years have already passed since Papa’s death, or if I’m additionally sad that I didn’t recite kaddish for him this year. It’s hard for me to tell.
Papa certainly wouldn’t have cared about me reciting kaddish for him on his yahrzeit. If anything, as I’ve said, he would have appreciated the idea of his loved ones enjoying themselves in his memory. He may have even empathized with the inclination to light a candle in memory of a loved one (even though he would never have done so himself).
Also, I really don’t feel religiously obligated to recite kaddish because I don’t feel any religious obligation. As traditional as I am, almost nothing I do is for the sake of God or done because I think He expects it of me or cares about my actions.
So – without any premeditation – I marked Papa’s 2nd yahrzeit much like a secular Jew might… and while I’m not yet sure how I’ll feel myself inclined to mark Papa’s future yahrzeits, I know that he would, first and foremost, want me to do whatever I personally find most meaningful. He would agree with the obvious: all of our mourning practices are intended to bring comfort to the living.